A Handshake With The News Which Is Not According To Order 4

Problem:

I was the youth of Morocco who were settled in France and already seriously in Islamic dress. I refuse to shake hands with the men of my family on the grounds they were not mahram I. But they deny this and opposes it vehemently and says that shaking hands with the opposite sex who is not a mahram is allowed as difatwakan by one of the da'i Islam i.e. Dr. Yusuf Qardhawi. I begged to be given evidence-evidence from the Qur'aan and Sunnah to explain to these things, they're going to be able to give a description of Dr. Yusuf Qardhawi errors with this answer. Jazaakumullahu Khairan.

Answer:

Earlier scholars as well as now, both the jurist, author of tafsir, Hadith and other experts, they are forbidden for women to shake hands with men who are not mahramnya. And none of the scholars who menyelisihi that opinion until now, except for only some of the scholars at this age which memfatwakan the word strayed from Islam, about that woman shaking hands with male non mahram.

Then we will mention a few of the words of the scholars of the two famous keilmuannya will the Quran and the Hadith of the Prophet. So that it can provide the knowledge that the word menyelisihinya is distorted and not in accordance with the Quran and the Hadith of the Prophet.

The Hanafi Madhab

The author of the kitab Al-Hidayah said: "not allowed for a man to touch the face or the Palm of a woman's hand even though he felt safe from desire"

The author of the book Ad-Dur Mukhtar says: "not allowed to touch the face or hands the woman even though he felt safe from desire"

Maliki Madhhab

Imam Ibnul Arabi, who is a cleric for Maliki, said about God's word meaning "when it comes to you who believe women to hold a promise of allegiance to you, that they will not associate anything with God" (Al-Mumtahanah: 12) (this verse came down with regard to Muslim women who want to swear allegiance to the Messenger of Allaah ' Alaihi wasallam. transition period). Then he explained the Hadith from ' Urwah that ' Aisha Radi ' Anhaberkata: "the Messenger of peace and Shallallahu'Alaihi tested with this verse" if it comes to you, women of faith ". Ma'mur said that Ibn Thawus to preach from his father: "not to be a man to touch the hand of women unless the woman that he had".

' Aisha Radi ' Anha also says in Saheeh Bukhari-Muslim: "the hand of the Prophet sallallaahu ' Alaihi wasallam not to touch the hand of the woman when membaiat (hold a promise of allegiance)." And the Prophet sallallaahu ' Alaihi wasallam ever said "(When membaiat) I did not shake hands with women, but I membaiatnya with ucapanku to a hundred men as women baiatku women to one person". It is reported also that the Messenger of Allaah ' Alaihi wasallamberjabat hands with the woman using her dress.

On the other, the history mentioned Umar Radi ' Anhu shaking hands with his clothes, and he ordered the women to stand on top of a large rock, then UmarRadhiyallahu ' Anhu membaiat them. This hadeeth narrated dhaif, however could be a booster of the Saheeh ahaadeeth.

Imam Al-Baaji said in his book Al-Muntaqa, Messenger of Allaah ' Alaihi wasallambersabda "Indeed I did not shake hands with women". I.e. do not shake hands with his hands. From this, it is known that under way with men is to shake hands with him, but this is forbidden if the membaiat female with shaking hands directly.

The view of Al-Shaafa'i

Imam al-Nawawi said in his book Al-Majmoo ', "our friend said that it is forbidden to look at and touch the woman, if such women has grown. Because a person is permitted to look at women who are not mahramnya if he intends to marry her or in case of sale or when want to take or give something or like him. But not allowed to touch women even in the circumstances of the case.

Imam Nawawi said in Sharh Saheeh Muslim: "This shows that the woman is a membaiat way with words, and this also shows, heard the speech or sound a mahram women is allowed if there is a need, because the sound is not ' Awrah. And should not be touched directly the mahram women if not included emergency things, such as a doctor touched patients to check for disease ".

Hambali Madhhab

Shaykh al-Islam Ibn Taymiyah said in Majmoo ' Al-Fataawa, "unlawful looked at women and amrod (puberty is a handsome old children don't grow his beard)